Tag Archives: san francisco

Taylor Swift tries to silence Popfront with cease and desist letter

A few weeks ago, PopFront published a piece about Taylor Swift and her alt-right, white supremacist fans. The piece dove into a history of white supremacy and eugenics and how those ideologies have played a role in the political discourse of this country. It compared the lyrics of Swift’s song “Look What You Made Me Do” and the chants at the white supremacist rally in Charlottesville Virginia.

The end of the piece offered the following call to action:

“And while pop musicians are not respected world leaders, they have a huge audience and their music often reflects their values. So, Taylor’s silence is not innocent, it is calculated. And if that is not true, she needs to state her beliefs out loud for the world- no matter what fan base she might lose because in America 2017 silence in the face of injustice means support for the oppressor.”

PopFront is far from the first outlet that has noticed the connection between Taylor Swift and the alt-right. Vice, Konbini, and Complex are just a few news outlets that have written about Swift and the alt-right. Swift has very vocal alt-right fans that make public statements about their fandom and assign their ideology to hers on social media. There have been many stories about this connection in the past 18 months and our piece was an attempt to continue the discussion, as well as call on Swift to denounce this hateful group. The rise of the alt-right must be examined critically. It is unsettling to see Americans openly expressing racism. Celebrities are not obligated to voice their political beliefs, but it is not a stretch to assume that Swift would want to issue a statement even if it could be controversial.

We could not have imagined this article would result in Swift’s lawyer sending us a cease and desist letter. Taylor Swift is no doubt loved around the world and has many millions of dollars to show for her success. She is in a position of privilege that most people will never experience. She is also probably aware of the different social movements and issues that rocked America in the past year. And while it is unnecessary to expect all celebrities to be political commentators, many of her peers with similar influence have lent their voices to these affairs. Swift’s silence on the alt-right is especially notable because her white supremacist fans have taken the time to politicize her image. Taylor has historically demonstrated a concerted interest in how she is perceived by the public, so it would be in her interest to make a statement denouncing these groups or at least against racism and bigotry in general.

But instead of publicly making such a statement or publicly addressing her critics for failing to do so, Swift chose to privately employ legal threats and demand PopFront’s criticism disappear.  In a threatening letter, Swift and her lawyer demanded the story be immediately removed. This tactic can set a dangerous precedent because it would mean any public figure could chill any criticism levied at them. At a time when the press is under constant attack from the highest branches of government, this cease and desist letter is far more insidious than Swift and her lawyer may understand. The press should not be bullied by legal action nor frightened into submission from covering any subject it chooses. Swift’s scare tactics may have worked in the past, but PopFront refuses to back down because we believe the First Amendment is more important than preserving a celebrity’s public image.

PopFront has sought the help of the ACLU to address the demands made by Swift and her lawyer. The cease and desist letter, the ACLU response, and the original article that sparked this action are here.

We will not be silenced.

PopFront is a small online publication created in 2013 to discuss critical social, cultural, and political issues. We regularly critique and analyze the media with opinion-based pieces. PopFront fundamentally cares about intellectual integrity, facts, and truth. And most importantly, every PopFront piece serves to elicit discussion and hopefully inspire action. We will continue to provide high-quality critical pieces touching on social and political issues and build a diverse platform for people of all races, sexualities, genders, or neuroclassifications.

Swiftly to the alt-right: Taylor subtly gets the lower case kkk in formation

Swiftly to the alt-right: Taylor Swift subtly gets the lower case “kkk” in formation with “Look What You Made me Do”
An anti–Marxist Mixtape review.

A little over a decade after her musical debut, Taylor Swift has made a career out of being portrayed as a good girl unjustly wronged. Her song catalog is stocked with tunes about how innocent she is, and how men seem to wrong her. But the most notable moment of the Taylor-as-an-innocent-victim narrative may have come when Kanye West interrupted her Best Female Video acceptance speech at the 2009 Video Music Awards to drunkenly ramble about how Beyoncé should have won.

Kanye upstaging Taylor in that moment not only gave that narrative merit in a lot of people’s eyes, it also looked like the personification of many a long-standing white fear: a black man taking away a white woman’s power. And Taylor has been playing off that narrative ever since, while America has embraced the notion of white victimhood — despite the reality. Kanye West is still hated for that moment, and the media has documented further fights between Taylor Swift and other pop stars such as Katy Perry, Calvin Harris, and Kim Kardashian. There is no shortage of media details about these “feuds”, whatever their purpose may be.

On the other hand, the idea that Taylor Swift is an icon of white supremacist, nationalists, and other fringe groups, seems to finally be getting mainstream attention. But the dog whistles to white supremacy in the lyrics of her latest single are not the first time that some have connected the (subtle) dots. A white supremacist blogger from neo-Nazi site The Daily Stormer was quoted in a Broadly article in May 2016 as saying, “it is also an established fact that Taylor Swift is secretly a Nazi and is simply waiting for the time when Donald Trump makes it safe for her to come out and announce her Aryan agenda to the world.” What “facts” the blogger is pointing to are unclear (and likely invented); still, his statement exemplifies how neo-Nazis and white supremacists look to her as their pop icon.

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Why the Rich Love Burning Man

The author discusses why Burning Man became a festival that rich libertarians love:

In principle the annual Burning Man festival sounds a bit like a socialist utopia: bring thousands of people to an empty desert to create an alternative society. Ban money and advertisements and make it a gift economy. Encourage members to bring the necessary ingredients of this new world with them, according to their ability.

So why do rich libertarians love it unironically? Perhaps because the way that the city is created charitably allows them to build the world that they desire, unimpeded by the pesky democratic process or the protestations of the proletariat; in other words, it provides a model for the sort of laissez-faire, top-down economy they want to live in: .

This is the dark heart of Burning Man, the reason that high-powered capitalists — and especially capitalist libertarians — love Burning Man so much. It heralds their ideal world: one where vague notions of participation replace real democracy, and the only form of taxation is self-imposed charity. Recall Whole Foods CEO John Mackey’s op-ed, in the wake of the Obamacare announcement, in which he proposed a healthcare system reliant on “voluntary, tax-deductible donations.”

This is the dream of libertarians and the 1 percent, and it reifies itself at Burning Man — the lower caste of Burners who want to partake in the festival are dependent on the whims and fantasies of the wealthy to create Black Rock City.

Read the rest: https://www.jacobinmag.com/2015/08/burning-man-one-percent-silicon-valley-tech/

Also featured on Salon: https://www.salon.com/2015/08/27/why_the_rich_love_burning_man_partner/

#BlackLivesMatter: Find your local protest

Two grand juries that failed to indict police officers for the murder of unarmed black men—Mike Brown of Ferguson and Eric Garner of New York—have spurred to action a burgeoning movement against systemic racism and police violence in the United States. (Solidarity protests have since spread worldwide.)

The number and breadth of protests in any region is difficult to coordinate and organize, but we’ve found a number of resources for finding local protests in the Bay Area. (Note: This post will continue to update as new information is available.)

In the Tenderloin, Freedom is a Dance to Victory

Fall season of Skywatchers continues on Wednesday, November 12 with live music, dancing, and a photography exhibit at the Tenderloin National Forest.

Tenderloin National Forest

If there is one thing the Tenderloin has more than any other neighborhood in San Francisco, it is heart. Walking through the streets, you would never expect to find a redwood, but tall trees and lush growth in planters line what used to be another dark and dreary alleyway. As an urban renewal project started by The Luggage Store, a local arts non-profit, this formerly dark corner is now the Tenderloin National Forest.

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Sirron Norris: Murals With a Mission

San Francisco is a city of murals: from the Progressive Era to the waves of Latin American immigrants in the 1970s and 1980s, the city’s radical history lends itself well to splashes of life and color. By the time the Mission Muralismo movement peaked in the 1980s and 1990s, San Francisco was post-industrial, grimy, and full of artists and punks: in a sense, the perfect locale for a burgeoning graffiti and mural scene. Continue reading

Nero Fiddles, Man Burns

Silicon Valley’s Great Be-In

In 1965, on the cusp of the counterculture movement, Students for a Democratic Society (SDS) organized the first “teach-in” at the University of Michigan at Ann Arbor. In contrast to a lecture or symposium, the teach-in was oriented towards action; indeed, SDS’s goal was to teach about Vietnam and organize students against the war. Remarkably, thousands attended the teach-in, yet this paled in comparison to the tens of thousands who turned up a few months later at Berkeley for an anti-war teach-in that included a range of intellectual luminaries, including Norman Mailer, I.F. Stone and Alan Watts.

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Review: “A Raisin in the Sun” at California Shakespeare Theater

A Raisin in the Sun
Directed by Patricia McGregor
California Shakespeare Theater, Orinda
May 25–June 15

Cast photo of Raisin in the Sun

(L to R) Ryan Nicole Peters as Ruth Younger, Zion Richardson as Travis Younger, Marcus Henderson as Walter Lee Younger, and Margo Hall as Lena (Mama) Younger in Cal Shakes’ A Raisin in the Sun by Lorraine Hansberry, directed by Patricia McGregor; photo by Kevin Berne.

My husband quickly tucked his blunt under his baseball hat to save for another time as we hiked up the hillside, towards the Cal Shakes theater, to see Lorraine Hansberry’s A Raisin in the Sun. We quickly realized we were the only young latinos among an aged sea of silver and white hair in Orinda, California. He had misread this outdoor venue by a mile; obviously this was not the place for him to blow a hazy low cloud from his swisher, which he had brought from our East Bay home in hopes to pacify him, while I dragged him out to see a play on a Friday night.

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Can Oakland buck the gentrification trend?

A series of civic dialogues have been taking place in Oakland on the subject of development and gentrification. Oakland Reconstructed: The Birth of a District was one such event, billing itself as an attempt to “bring as many un-likeminded people as possible together to have as honest a discussion as participants were willing to engage [in].” PopFront will be covering this and future forums in Oakland as they progress.

As the tech boom creeps north and east, it seems inevitable that Oakland will face the same structural changes that remade San José, the Peninsula and now San Francisco. But is redevelopment inherently harmful? On April 2nd, a town-hall style forum was held in midtown Oakland to tackle this very topic. The group that hosted the event, Top Ten Social Club, titled the evening “Oakland Reconstructed.” The panel featured Jahmese Myres, a local Senior Research Associate at the East Bay Alliance for a Sustainable Economy (EBASE); Jeremy Liu, a Bay Area native and Co-Founder of Creative Development Partners (CDP); Orson Aguilar, Executive director at the local Greenling Institute; Alan Dones, an Oakland Native and principal of ADCo, LLC and managing partner and co-founder of SUDA, LLC; and Mike Ghielmetti, a local founder and president of Signature Development Group.

From left to right: Calvin Williams, X, Jahmese Kathleen Myres and X. photo by Dakarai Towle.

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The Salesperson’s Stories

Article Illustration 3With a wallet freshly fattened by my first commission check, I proudly marched into my place of employ for the first time not as a salesperson, but as a customer. My feet springing on the buoyant surface of the socioeconomic level to which I had ascended, I readied myself to at last engage in the ritual to which my newly heightened stature earned exclusive participatory rights. In so many words, I prepared myself to make a purchase. But this wasn’t just any purchase. For I wouldn’t return to the grand threshold of Barneys New York with eggs or bread, pots or pans, socks or underwear. My purpose at this moment was singular in its irreverent flouting of necessity for the sake of paying worship to its opposite. Luxury, a quality that I saw living and breathing in the seams of that Fall 2010 Balenciaga dress. A design roused from the house’s storied archives, it was classic, it was modern, it was fabulous. It was most definitely worth $1,395.

The concept of such an object’s value, ensconced as it is within the artificial structures of  production and consumption that gird the tenuous constructs of the capitalist economy, is necessarily divorced from the reality of its utility.  Rather, the value assigned stems from a collective illusion, internally generated and externally sustained, of the worth of that object’s possession.  Such worth is illusory because the desire to own an object is preceded by the desire to acquire the object.  In other words, the desire to have obscures the more pressing desire to shop. Continue reading